Wednesday, February 03, 2010

My power verse for the week: 2 Corinthians 5:10..."For we must all appear before the judgement seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad."

Yikes! Doesn't that put a stab in your heart! First response is, "But I'm washed in the blood and forgiven." In other words..."I should be forgiven for everything I ever do bad, even when I know I'm doing wrong 'cause I'm cleaned of my sins by Jesus."

ROFLOL...right! And what do you think that God thinks when you willingly sin, but ask for forgiveness after the fact?

Accepting Jesus as our Lord and Savior gives us that reliablity that we are NOT going to be sent to hell for our sins. Because God can not look upon sin. He turns away. But when we accept Jesus, He covers those sins so God doesn't have to turn away.

But the verse clearly tells you that we're going to get a talking to...just thankfully not sent to hell for the transgressions. I like to say in heaven there are many crowns. Some of us are going to get crowns...and some of us are going to get crowned!

The teens in my Sunday School class were discussing this a few weeks ago, as they had never seen this particular verse, and were aghast that their going to get a talking to.

My response: "If you don't want a talking to...live a righteous life."

by Bonnie Calhoun

Wednesday, January 06, 2010

The celebration of the 12 Days of Christmas has long been heralded in the song by the same name and that song has led to the misnomer that it is celebrated in the 12 days leading up to Christmas. But this is not the case.

Eastern and Western churches both celebrate the Epiphany 12 days AFTER Christmas. But they both celebrate it slightly different to add to your confusion!

The Eastern Churches celebrate the baptism of Christ in the Jordan, calling it the Feast of Theophany, where the emphasis is on the "shining forth" and revelation of Jesus Christ as the Messiah and Second Person of the Trinity as the baptism occured. They celebrate on January 6th.

The Western Churches celebrate the coming of the Magi (traditionally named Caspar, Melchior, and Balthasar) when they sought out the infant Jesus with gifts that carried great prophetic significance. Gold reflected the kingship of Jesus the Messiah. Frankincense was a spice used in the priestly duties. And myrrh was an embalming ointment that signified Jesus' death.

The Western historically observed it as 12-day feast beginning on Christmas Day and ending on January 5th. But the liturgical church (Roman Catholic Church) in 1970 revised their calendar of saints and Epiphany is now celebrated on January 6th.

Urban legend declares that religious symbolism is hidden in the gifts named in the popular 12 Days of Christmas song. That is questionable, but it's interesting to take note of the symbolism that some people have placed on the gifts:

A Partridge in a Pear Tree - Jesus Christ
Two Turtle Doves - The Old and New Testaments
Three French Hens - Faith, Hope and Charity, the theological values
Four Calling Birds - Matthew, Mark, Luke and John, or the Four Gospels
Five Golden Rings – The five books of Moses, the "Pentateuch", which gives the history of man's fall from grace.
Six Geese-a-Laying – The six days of creation before God rested
Seven Swans-a-Swimming – The seven gifts of the Holy Spirit, the seven sacraments
Eight Maids-a-Milking – The eight Beatitudes
Nine Ladies Dancing – The nine fruits of the Holy Spirit
Ten Lords-a-Leaping - Ten Commandments
Eleven Pipers Piping - Eleven faithful disciples
Twelve Drummers Drumming -Twelve points of belief in the Apostles' Creed

Here is a great rendition of the Twelve Days of Christmas. Be blessed!



by Bonnie Calhoun

Friday, December 04, 2009

by Bonnie Calhoun

I though today that I'd like to take a tiny peek at the historical evidence about Jesus.

My concentration will be on Flavius Josephus.

"Now there was about this time Jesus, a wise man if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ, and when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, them that loved him at the first did not forsake him: for he appeared to them alive again the third day: as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians so named from him are not extinct at this day" (Flavius Josephus, Antiquities of the Jews, bk. XVIII, chap.III, Section 3).


Flavius Josephus was a Pharisee and priest living in Jerusalem. Born in A.D. 37, following the death of Christ, he witnessed first-hand the events leading up to the destruction of Jerusalem and the Temple. He fought as a general of the Jewish rebel forces in Galilee in the war against Rome. Josephus was captured by the Romans at the fall of the city of Jotapata and became friends with the Roman general Vespasian.

As a historian, with access to both Roman and Jewish governmental records, he described the events in Israel during the turbulent decades of the first century. One of the most fascinating passages in his important history concerned the events in the life, death and resurrection of Jesus Christ.

Numerous liberal scholars have declared that this reference to Jesus Christ and other references to James and John the Baptist must be interpolations or forgeries by later Christian editors. Yet none of these so-called scholars can produce a single copy of Josephus' Antiquities that does not contain these passages on Jesus.

In another passage in Josephus' book Antiquities (bk.XX, chap.IX, sect. 1) he described the death of James, the brother of Jesus...

"As therefore Ananus (the High Priest)) was of such a disposition, he thought he had now a good opportunity, as Festus (the Roman Procurator) was now dead, and Albinus (the new Procurator) was still on the road; so he assembled a council of judges, and brought before it the brother of Jesus the so-called Christ, whose name was James, togehter with some others, and having accused them as law-breakers, he delivered them over to be stoned."

Josephus also described the death of John the Baptist as follows: "Now, some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist; for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards on another, and piety towards God....by hearing his words, Herod, who feared lest the great influence John had over the people....thought it best...to put him to death. (Antiquities of the Jews, bk.XVIII, chap. V, sect. 2)

These historical descriptions by Josephus, together with other sources, provide ample evidence that Jesus of Nazareth lived in the first century of this era!

Sorry...I had pictures but Blogger is being difficult!

Tuesday, September 01, 2009

Let's do a short study on Angels.

The word angel comes from the Greek word aggelos (pronounced angelos) and means "messenger." In the Bible this is the form used in almost every mention of angels except one─in Luke 20:36 (KJV) where the phrase reads "equal unto the angels," or the Greek word isaggelos, which means "like an angel" or "angelic."

Angels are beings that are created as "intermediate" beings between God and man. They are created beings by God, making them lower, but Psalm 8:5 states that man was made a little lower than the angels.

There are more than three hundred references to angels in the Bible. They play an important role and are seen in some of the most famous Bible stories, including the Christmas story.

An angel is neither a god nor a human. Angels are spirits, as Hebrews 1:14 says:"[they are] ministering spirits sent to serve those who will inherit salvation." As such they come to our aid and offer help where they can to make our lives better. They are spiritual beings that remain invisible.

The first mention of angels in the Bible is where Adam and Eve left the Garden after the fall. They are banished from Eden, and Eden is protected by cherubim, angels that are depicted elsewhere as winged bulls or lions with human heads.

Cherubim are symbolic attendants to places of the Lord's "enthronement" on earth in the Old Testament. They guard the Garden of Eden and the ark of the covenant.

Angels have three important responsibilities: to attend God's holy throne, to protect people, and to serve as messengers carrying special news or tidings. They are worshipful beings that serve God by carrying out His wishes through these three main roles.

Guardian angels are spoken of throughout the Bible. Abraham spoke of God sending His angel before His servant Elias as the steward went to seek out a wife for Abraham's son Isaac. Psalm 91:11-12 also speaks of watchful angels:

For he will command his angels concerning you
To guard you in all your ways;
They will lift you up in their hands,
So that you will not strike your foot against a stone.

As messengers the angels communicate God's will to us. They serve as rescuers (such as when Lot was saved from Sodom); as bearers of great tidings (to Mary concerning the birth of Jesus); to instruct prophets (Daniel was given detailed directions from "the man Gabriel"). Angels are mediators who pass along messages God has for his people.

Jacob's vision depicts the angels as being lined up on an immense ladder that stretches between the earth and the heavens (Gen 28:12-15). God looks down and sees us and watches as the angels bring their messages from Him.

The apostle Paul tells us four of the orders of angels in his letter to the Ephesians: "above all principality, and power, and might, and dominion"(KJV). He also writes to the Colossians concerning angels: "whether they be thrones, or dominions, or principalities, or powers.

Only two personal names for angels are given in the Bible: Michael and Gabriel. Other angels with personal names are given in the Apocrypha, such as Uriel and Jeremiel.

Gabriel makes appearances in both the Old Testament and the New Testament. He interprets Daniel's visions in the Book of Daniel and also announces the births of John and Jesus to their respective parents.

Michael is an archangel and a warrior in the angelic realm. He is the protector of Israel, according to several references in the Book of Daniel and one in the Book of Revelation. The Book of Jude also says that he disputed satan for the body of Moses.

Fallen angels are angels who have rebelled against God and lost their standing in heaven (also in the Book of Jude) They have not been cast into hell, and they are under God's power, but they take orders from satan (Rev. 12:7)

Satan is perhaps the most famous angel of all time. He is a fallen angel, one who was cast out of heaven after rebelling against God. Paul speaks of how satan "masquerades as an agel of light" (2 Cor. 11:14). In reality satan is "the prince of darkness."

A final battle between the good angels and the fallen angels is prophesied in Revelation 12:7-9.

Christians will see angels on the last day. Matthew 24:31 states that God will "send His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other." Angels will escort believers into heaven and the holy throne!

by Bonnie Calhoun

Thursday, August 20, 2009

by Bonnie Calhoun

Today I want to look at how the Bible actually reads. By the time we are done with these lessons, I will hope to have answered every question someone could make to you about the Bible. There have been some good observations so far! If there are any that I've missed, please let me know and I will try to cover it!

More than three thousand versions of the entire Bible, or portions of it, exist in English.

Chapter and verse divisions in the Bible were not determined by those who wrote the words that we read. These divisions were added to the text hundreds of years after the authors died. The original writers neither planned nor anticipated these divisions.

Chapter and verse numbers in the apostles' letters, for example, would appear as strange to them as the following does to us:


Dear Aunt Sue,

Chapter One

Last week we went to town and learned that....

"Divided on horseback" was the criticism of Robert Estienne, a French publisher and convert to Protestantism who decided to number the verses in the New Testament in order to make it easier to study and memorize. While Stephen Langton had divided the text into chapters, Estienne then broke each chapter into numbered verses. According to his son, he did much of the work while on horseback—leading some critics ever since to suggest the reason some verses' divisions are short and others are long was because of the bumpy ride between his office in Paris and his home in southern France.

The Bible was designed more for the ear that the eye. In antiquity people passed history and genealogy from generation to generation by oral tradition—through storytelling or by reading aloud. Those who wrote the Bible did so knowing that their words would be read aloud. So puns, acrostics, and cryptograms are all used widely throughout the Hebrew Scriptures.

Mgn rdng ths bk wtht vwls. Myb ftr whl y cld fll n sm f th blnks nd fgr t mst f t. Ftr ll, t's smpl sglsh. Bt nw, mgn t s prt f n ncnt lngg tht hs flln nt dss vr svrl cntrs. Tht s hw th Bbl nc pprd. Imagine reading a book without vowels. Maybe after a while you could fill in some of the blanks and figure out most of it. After all, it's simple English. But now. Imagine it as part of an ancient language that has fallen into disuse over several centuries. That is how the Bible once appeared!

Hieroglyphics—derived from two Greek words that mean "sacred carvings," since the signs were at first chiseled on stone—were the basci writing system in Egypt at the time of Moses. Since young Moses was educated in the Egyptian sciences and arts, he no doubt learned to read and write Egyptian hieroglyphics. About 750 pictures were used at first in hieroglyphics. At least twenty-two signs existed for various birds, such as the curved neck of the Egyptian vulture, the flat face of an owl, and the tail feathers of the pintail duck.

We will finish up this lesson next week!