Monday, June 02, 2008

Matthew Chapter Twenty-Five

To better understand the customs in Israel during the New Testament period, we refer to the Peshitta, which is a Syriac version of the Bible. Although it is not a text to be recommended, it does shed light on some of the customs of the day. The Peshitta translation indicates that the virgins went forth to meet the bridegroom and the bride, which means that the bridegroom is coming from the marriage to the marriage supper.

Although the marriage of Christ and the church takes place in heaven, the marriage supper takes place on this earth. A passage in the Gospel of Luke substantiates this. Our Lord is giving warnings and parables, in the Book of (Luke 12:35–36).

You see, the wedding has taken place, and the bride is with him. Obviously, if he is coming from the wedding, the bride is with him; no man ever went on a honeymoon by himself—if he did, it wasn’t a honeymoon!

In the parable of the ten virgins, Christ is the bridegroom, and bringing the bride with Him. The believers on earth are waiting for Him. While the Great Tribulation has been going on upon the earth, Christ has been yonder in heaven with His bride, the church. At the conclusion of the seven years of Tribulation, He comes back to earth with the church.

This, now, is the attitude toward His coming on the part of those on the earth—Oil is symbolic of the Spirit of God. In that day I think there will be phonies as there were at His first coming. Jesus called them hypocrites. They will have lamps but no oil.
Notice both the wise and the foolish virgins slept. The difference was that some had the Holy Spirit ( the oil) and some did not, because they were not genuine believers.

Our Lord concludes this parable with a warning—Notice that it is “the day nor the hour” rather than the century or the year, as it is from our perspective. The attitude for His own during this future period is to watch. That is the important thing for them to do.

The parable of the Talents is another parable for that future generation that will be waiting for our Lord’s return to earth. Notice that the master gave to his servants responsibilities according to their individual abilities.

Notice that the “talents” were sums of money. They do not represent talents in the sense of the natural endowments of a person such as a musical talent. The application to us is that whatever God has given to us, we are to use for Him.

All were given a certain sum of money and told to use it profitably. But one buried the talent he had been given. He was not faithful to his master.

The response of his master was this...the one who buried his talent, so that he would have it for the master was considered slothful and wicked!

There is a great principle in this parable for us. And it was given in the light of the fact that all of us—you and I included—are going to have to stand in the presence of God and give an account of how we have used what He has given to us. The Lord is not going to ask us how much we have done for Him but how faithful we have been to that which He wanted us to do.

For the child of God there are two important things: (1) Find out what God wants us to do; that is, determine what the talent is that He has given us, and then (2) be faithful in the use of it. To some of us God gives a very small ministry, and that may be upsetting to us; but if we are one—talent people, God expects us to be faithful with that.

Sorry, no pictures....Blogger is being a booger!

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