by Bonnie Calhoun



Our lesson this Saturday is looking at more of the inscriptions found in the Sinai attesting to the passing by of Moses and the Israelites. Also adding to the validity of the applicable Bible passages. These references come from A.P. Stanley, Sinai and Palestine, London: John Murray, 1905.

Explorers found two inscriptions in Wadi Sidri that refer to the murmuring of the Jewish people against Moses about their great thirst, hunger and terror they experienced during their flight from the Egyptians as they entered the great desert of the Sinai Peninsula.

The inscriptions:

Pilgrims fugitive through the sea find a place of refuge at Sidri.
Lighting upon plain ground they proceed on their pilgrimage full of terror [77]

The Hebrews pass over the sea into the wide waterless desert, famished with hunger and thirst. [17]

Moses recorded the experience in the wilderness when the Israelites complained bitterly against God and their leaders, in Exodus 17:1-3.

Another Sinai inscription describes God's miraculous provision of water to the Children of Israel through god commanding Moses to cause water to flow from a rock.

The people clamor vociferously. The people anger Moses.
Swerving from the right way, they thirst for water insatiably.
The water flows, gently gushing out of the stony rock.
Out of the rock a murmur of abundant waters.
Out of the hard stone a springing well.
Like the wild asses braying,
the Hebrews swallow down enormously and greedily.
Greedy of food like infants,
they plunge into sin against Jehovah (YHWH) [46]

The people drink, winding on their way,
drinking with prone mouth,
Jehovah (YHWH) gives them drink again and again. [39]

The people sore thirst, drink vehemently.
They quaff the water-spring without pause, ever drinking.
Reprobate beside the gushing well-spring. [58]

The Book of Exodus also record this in Exodus 17:6.

Despite God's ample and miraculous provisions for them, the Israelites remained reprobate in their attitude, refusing either to thank God or trust in His continuing provision for their daily needs!

Another inscription in the Sinai records that the Israelites' succumbed to gluttony in eating the quails which God miraculously provided at a place called Kibroth-hattaavah.

Despite God's daily provision of manna, the Israelites rebelled against the Lord and Moses by complaining about the sameness of food. This rebellion unleashed the wrath of God on their sinfulness. He sent a massive flock of quail to provide meat.

Rather than gratefully accept this as a gift from God, the Israelites greedily stuffed their mouths with the quail. Many died there in the plague of gluttony.

The inscription:

The people have drink to satiety. In crowds the swillFlesh they strip from the bone, mangling it.
Replete with food, they are obstreperous.
Surfeited, they cram themselves; clamoring, they vomit.
They people are drinking water to repletion.
They tribes, weeping for the dead, cry aloud with downcast eyes.
The dove mourns, devoured by grief.
The hungry ass kicketh: the tempted men, brought to destruction, perish.
Apostasy from the faith leads them to the tomb. [28]

Devouring flesh ravenously, drinking wine greedily
Dancing, shouting, they play.
Congregating on all sides to ensnare them,
The people voraciously devour the quails.
Binding the bow against them, bringing them down.
Eagerly and enormously eating the half raw flesh,
The pilgrims become plague-stricken. [34]

Moses gives us this account in Numbers 11:31-33. The next statement by Moses recorded in Numbers 11:34 gives the location where this event occurred: the very same place where the inscription was discovered over fifteen centuries later.

In 1761, the German explorer Barthold Niebuhr (Voyage en Arabie, tom. I, p. 191) discovered an extensive ruined cemetery with carved inscriptions and engravings of quail, standing, flying and apparently, even trussed and cooked, on the tombs and within a sepulcher on top of an inaccessible mountain in Sinai called Sarbut-el-Khadem. The

Byzantine monk Cosmas Indicopleustes had previously recorded his discovery of these graves in A.D. 535